Mount of Truth (Angelic Heroes Book 3)

The Watchers Nephilim
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This first Book proposes, first in brief, the whole Subject, Mans disobedience, and the loss thereupon of Paradise wherein he was plac't : Then touches the prime cause of his fall, the Serpent, or rather Satan in the Serpent; who revolting from God, and drawing to his side many Legions of Angels, was by the command of God driven out of Heaven with all his Crew into the great Deep.

Which action past over, the Poem hasts into the midst of things , presenting Satan with his Angels now fallen into Hell, describ'd here , not in the Center for Heaven and Earth may be suppos'd as yet not made, certainly not yet accurst but in a place of utter darkness, fitliest call'd Chaos : Here Satan with his Angels lying on the burning Lake, thunder-struck and astonisht , after a certain space recovers, as from confusion, calls up him who next in Order and Dignity lay by him; they confer of thir miserable fall.

Satan awakens all his Legions, who lay till then in the same manner confounded; They rise, thir Numbers, array of Battel , thir chief Leaders nam'd , according to the Idols known afterwards in Canaan and the Countries adjoyning. To these Satan directs his Speech, comforts them with hope yet of regaining Heaven, but tells them lastly of a new World and new kind of Creature to be created, according to an ancient Prophesie or report in Heaven; for that Angels were long before this visible Creation, was the opinion of many ancient Fathers.

To find out the truth of this Prophesie , and what to determin thereon he refers to a full Councel. What his Associates thence attempt. And chiefly Thou O Spirit , that dost prefer Before all Temples th' upright heart and pure, Instruct me, for Thou know'st ; Thou from the first Wast present, and with mighty wings outspread [ 20 ] Dove-like satst brooding on the vast Abyss And mad'st it pregnant : What in me is dark Illumin , what is low raise and support; That to the highth of this great Argument I may assert Eternal Providence , [ 25 ] And justifie the wayes of God to men.

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Who first seduc'd them to that foul revolt? O how unlike the place from whence they fell! If thou beest he; But O how fall'n! What though the field be lost? That Glory never shall his wrath or might [ ] Extort from me. To bow and sue for grace With suppliant knee, and deifie his power, Who from the terrour of this Arm so late Doubted his Empire, that were low indeed, That were an ignominy and shame beneath [ ] This downfall ; since by Fate the strength of Gods And this Empyreal substance cannot fail, Since through experience of this great event In Arms not worse, in foresight much advanc't , We may with more successful hope resolve [ ] To wage by force or guile eternal Warr Irreconcileable, to our grand Foe, Who now triumphs, and in th' excess of joy Sole reigning holds the Tyranny of Heav'n.

So spake th' Apostate Angel, though in pain, [ ] Vaunting aloud, but rackt with deep despare : And him thus answer'd soon his bold Compeer. O Prince , O Chief of many Throned Powers , That led th' imbattelld Seraphim to Warr Under thy conduct, and in dreadful deeds [ ] Fearless, endanger'd Heav'ns perpetual King; And put to proof his high Supremacy, Whether upheld by strength, or Chance, or Fate, Too well I see and rue the dire event, That with sad overthrow and foul defeat [ ] Hath lost us Heav'n , and all this mighty Host In horrible destruction laid thus low, As far as Gods and Heav'nly Essences Can perish: for the mind and spirit remains Invincible, and vigour soon returns, [ ] Though all our Glory extinct, and happy state Here swallow'd up in endless misery.

But what if he our Conquerour , whom I now Of force believe Almighty, since no less Then such could hav orepow'rd such force as ours [ ] Have left us this our spirit and strength intire Strongly to suffer and support our pains, That we may so suffice his vengeful ire, Or do him mightier service as his thralls By right of Warr , what e're his business be [ ] Here in the heart of Hell to work in Fire, Or do his Errands in the gloomy Deep; What can it then avail though yet we feel Strength undiminisht , or eternal being To undergo eternal punishment?

Fall'n Cherube , to be weak is miserable Doing or Suffering: but of this be sure, To do ought good never will be our task, But ever to do ill our sole delight, [ ] As being the contrary to his high will Whom we resist.

The Watchers And The Nephilim In The Bible

If then his Providence Out of our evil seek to bring forth good , Our labour must be to pervert that end, And out of good still to find means of evil; [ ] Which oft times may succeed, so as perhaps Shall grieve him, if I fail not, and disturb His inmost counsels from thir destind aim. But see the angry Victor hath recall'd His Ministers of vengeance and pursuit [ ] Back to the Gates of Heav'n : The Sulphurous Hail Shot after us in storm, oreblown hath laid The fiery Surge, that from the Precipice Of Heav'n receiv'd us falling, and the Thunder, Wing'd with red Lightning and impetuous rage, [ ] Perhaps hath spent his shafts, and ceases now To bellow through the vast and boundless Deep.

Let us not slip th' occasion, whether scorn, Or satiate fury yield it from our Foe. Seest thou yon dreary Plain, forlorn and wilde , [ ] The seat of desolation, voyd of light, Save what the glimmering of these livid flames Casts pale and dreadful? Thither let us tend From off the tossing of these fiery waves, There rest, if any rest can harbour there, [ ] And reassembling our afflicted Powers , Consult how we may henceforth most offend Our Enemy, our own loss how repair, How overcome this dire Calamity, What reinforcement we may gain from Hope, [ ] If not what resolution from despare.

Him followed his next Mate, Both glorying to have scap't the Stygian flood As Gods , and by thir own recover'd strength, [ ] Not by the sufferance of supernal Power.

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Is this the Region, this the Soil, the Clime , Said then the lost Arch-Angel, this the seat That we must change for Heav'n , this mournful gloom For that celestial light? Be it so, since he [ ] Who now is Sovran can dispose and bid What shall be right: fardest from him is best Whom reason hath equald , force hath made supream Above his equals. Here at least We shall be free; th' Almighty hath not built Here for his envy, will not drive us hence: [ ] Here we may reign secure, and in my choyce To reign is worth ambition though in Hell: Better to reign in Hell, then serve in Heav'n.

But wherefore let we then our faithful friends, Th' associates and copartners of our loss [ ] Lye thus astonisht on th' oblivious Pool , And call them not to share with us their part In this unhappy Mansion, or once more With rallied Arms to try what may be yet Regaind in Heav'n , or what more lost in Hell? So Satan spake, and him Beelzebub Thus answer'd.

Who Are the Nephilim?

Leader of those Armies bright, Which but th' Onmipotent none could have foyld , If once they hear that voyce , thir liveliest pledge Of hope in fears and dangers, heard so oft [ ] In worst extreams , and on the perilous edge Of battel when it rag'd , in all assaults Thir surest signal, they will soon resume New courage and revive, though now they lye Groveling and prostrate on yon Lake of Fire, [ ] As we erewhile, astounded and amaz'd , No wonder, fall'n such a pernicious highth. He scarce had ceas't when the superiour Fiend Was moving toward the shoar ; his ponderous shield Ethereal temper , massy, large and round, [ ] Behind him cast; the broad circumference Hung on his shoulders like the Moon, whose Orb Through Optic Glass the Tuscan Artist views At Ev'ning from the top of Fesole , Or in Valdarno, to descry new Lands, [ ] Rivers or Mountains in her spotty Globe.

His Spear, to equal which the tallest Pine Hewn on Norwegian hills, to be the Mast Of some great Ammiral , were but a wand, He walkt with to support uneasie steps [ ] Over the burning Marle , not like those steps On Heavens Azure, and the torrid Clime Smote on him sore besides, vaulted with Fire; Nathless he so endur'd , till on the Beach Of that inflamed Sea, he stood and call'd [ ] His Legions, Angel Forms, who lay intrans't Thick as Autumnal Leaves that strow the Brooks In Vallombrosa, where th' Etrurian shades High overarch't imbowr ; or scatterd sedge Afloat, when with fierce Winds Orion arm'd [ ] Hath vext the Red-Sea Coast, whose waves orethrew Busiris and his Memphian Chivalry, While with perfidious hatred they pursu'd The Sojourners of Goshen, who beheld From the safe shore thir floating Carkases [ ] And broken Chariot Wheels, so thick bestrown Abject and lost lay these, covering the Flood, Under amazement of thir hideous change.

He call'd so loud, that all the hollow Deep Of Hell resounded. Princes, Potentates, [ ] Warriers , the Flowr of Heav'n , once yours, now lost, If such astonishment as this can sieze Eternal spirits; or have ye chos'n this place After the toyl of Battel to repose Your wearied vertue , for the ease you find [ ] To slumber here, as in the Vales of Heav'n? Or in this abject posture have ye sworn To adore the Conquerour? Awake, arise, or be for ever fall'n. They heard, and were abasht , and up they sprung Upon the wing, as when men wont to watch On duty, sleeping found by whom they dread, Rouse and bestir themselves ere well awake.

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Nor did they not perceave the evil plight [ ] In which they were, or the fierce pains not feel; Yet to thir Generals Voyce they soon obeyd Innumerable. As when the potent Rod Of Amrams Son in Egypts evill day Wav'd round the Coast, up call'd a pitchy cloud [ ] Of Locusts, warping on the Eastern Wind, That ore the Realm of impious Pharaoh hung Like Night, and darken'd all the Land of Nile : So numberless were those bad Angels seen Hovering on wing under the Cope of Hell [ ] 'Twixt upper, nether, and surrounding Fires; Till, as a signal giv'n , th' uplifted Spear Of thir great Sultan waving to direct Thir course, in even ballance down they light On the firm brimstone, and fill all the Plain; [ ] A multitude, like which the populous North Pour'd never from her frozen loyns , to pass Rhene or the Danaw, when her barbarous Sons Came like a Deluge on the South, and spread Beneath Gibralter to the Lybian sands.

Nor had they yet among the Sons of Eve Got them new Names , till wandring ore the Earth, [ ] Through Gods high sufferance for the tryal of man, By falsities and lyes the greatest part Of Mankind they corrupted to forsake God thir Creator, and th' invisible Glory of him that made them, to transform [ ] Oft to the Image of a Brute, a dorn'd With gay Religions full of Pomp and Gold, And Devils to adore for Deities : Then were they known to men by various Names, And various Idols through the Heathen World.

First Moloch, horrid King besmear'd with blood Of human sacrifice, and parents tears, Though for the noyse of Drums and Timbrels loud Thir childrens cries unheard , that past through fire [ ] To his grim Idol. The child cannot stand, eat or speak like a human being; the swimmer says he is a prince in the unheard of land of Aclar, and declares himself to be an atheist. Severo, Cardinal and Prince of the island, is confronted by a double conundrum.

Could an atheist be in good faith? Not if the knowledge of God is inborn; then the atheist must once have known God, and reneged on the knowledge.

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If he is a renegade from the truth, he must be burned as a heretic; but Severo would dearly like to save him. How could it be found out whether everyone has inborn knowledge of God, since the teaching of the Church as best known to the greatest scholar on the island is unclear? Perhaps by teaching the wolf-child to speak, and then asking her That will take time. Meanwhile, it is worth while trying to demonstrate the truth of God to the mysterious atheist in argument.

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What becomes of the argument, of the atheist, and of the wild child, and the effect of their fates on Severo, and the islanders who come in contact with either the Prince of Aclar, or the ferocious child Amara makes up the thread of the story. This is a fable about tolerance, and its conflict with moral certainty.

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Although set in an idyllic setting - "an island somewhat like Mallorca, but not Mallorca" - Knowledge of Angels is essentially tragic in outcome. The stranger Palinor, a modern thinker from an advanced society, is cast ashore on the beach of a medieval culture where faith is all. Eventually he suffers torture and death for his rationalist beliefs in individual choice. The thoughtful Cardinal-prince who rules Grandinsula uses the wolf-girl Amara as a blank slate in an attempt to establish whether a knowledge of God is inherent in the human condition.

Paton Walsh was careful to avoid making Severo a mere caricature; he is for his time an educated and thoughtful man whose intellectual horizons are restricted by his medieval faith. Thus he begins with humane discourse and proceeds to permit torture of his captive atheist in order to uncover "the truth.

Additionally, Severo's experiment is undermined by his underlings who incorrectly report the utterances of Amara as she begins to express her inner thoughts and conceptions. The real horror of the book lies in its depiction of well-intentioned people doing terrible things to those unfortunate enough to fall into their hands. Severo's experiment ultimately leads not only to the death or disillusionment of individual characters but also to the implied destruction of their generally well-intentioned society, by an avenging fleet sighted by Amara as she flees back to the wilderness.

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I will also attempt to put some voting mechanism so that the masses can have their say! He also hoped to bring the United States into this organization to whatever degree possible. My thoughts on the trilogy is that the first two books are excellent but book three left me very disappointed. You will have it in your hand every spare moment you get until you finish A Feast for Crows. Fossil bones are seen all over.